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Rajab 27, 1438





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Mohtarma Fatima Jinnah





Click by the answer of your choice, then click submit at the bottom of the page to find out the answers.

1. When was Mohtarma Fatima Jinnah born?
August 1895
July 1891
May 1897

2. Where was Mohtarma Fatima Jinnah born ?
Karachi
Lahore
Bombay

3. In which Bombay School did she enrole ?
Almighty Convent School
St. Joseph's Academy
Bandra Convent Boarding School

4. When did she enrole at this school ?
1900
1903
1906

5. When did Mohtarma Fatima Jinnah pass her Matriculation Exams ?
1907
1910
1913

6. At which school did she pass her Matriculation Exams?
St. Patrick High School
St. Francis Xavier High School
St. Joseph's Indian High School

7. At which Bombay College did she get her Dental Surgeon degree?
Dr. Ali Ahmed Dental College
Dr. Hamzah Iqbal Dental College
Dr. Maimoonah Iqbal Dental College

8. Where did Mohtarma Fatima Jinnah open her practice?
Maryam Street, Bombay
Abdul Rehman Street, Bombay
Haq Nawaz Street, Bombay

9. When did she open her practice?
1920
1923
1926

10. When was the 1st time Mohtarma Fatima Jinnah participated in the annual All-India Muslim League Session with the Quaid?
1937
1939
1941

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SHARIF AL MUJAHID

Pakistan

Jinnah was the most Westernised political leader in all the annals of Indian Islam; no other Muslim political leader could match him in terms of modernity and a modern outlook. He was completely at home with the milieu in cosmopolitan Bombay and metropolitan London. He also married a Parsi girl, so unconventional for a Muslim leader at that time, though after getting her converted to Islam. During his chequered career, Jinnah came in contact with an exceedingly large number of non-Muslim leading personalities and a host of British officials, more than any other Muslim leader and had interacted with them for some four decades - before he underwent a paradigmatic shift. Jinnah was also a man who minced no words, stood no humbug, and called a spade a spade. He held political rhetoric in high disdain; he preferred political wilderness to playing to the gallery. Such a man could not possibly have gone in for an Islamic orientated discourse unless he felt that the Islamic values he was commending were at home with the values underlying modernity, that Islam was in consonance with progress and modernity. During the debate on Islam and secularism, this is a point that has lain ignored.

Jinnah's Vision of Pakistan
 
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